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Isaac Newton (1642-1727) was a great mathematician and a great physicist, and probably the most incisive thinker ever known. He chiefly established that natural phenomena generally follow determinate mathematical laws in demonstrating consistent laws of motion, of gravity and of other phenomena. He produced his black box theory of science as explaining only how things happen but not why things happen. Newton may have seen that as simply a more rigorous definition of experimental science from William Gilbert's earlier requirement that science could not go beyond what can be deduced directly from experience and experiment. (Though supported by some other physicists, and by George Berkeley in his 1721 De Motu, Newton's blackbox physics was 're-interpreted' by many like Einstein as a 'dead-matter plus ether or forcefield' why physics). Newtons main works were his Latin 1687 Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy), and a later The Opticks published in English in 1704 and in Latin in 1706.
Though Newton had earlier tried to develop a Descartes
mechanical physics, his major physics work seems to have involved
combining laws of force and motion in mechanics with a Gilbert-like
attraction theory, to develop laws of gravitational orbital motion
around 'centres of force'. Newton saw gravity as governing the
motions of the celestial bodies as well as of apples falling from
trees. He used the 'force' terminology perhaps more readily
associated with Galileo-Descartes mechanics AND the 'attraction'
terminology associated often with William Gilbert attraction
theory, and allowed that gravity might be due to unseen signals
acting across empty space in line with Gilbert's theory OR might be
caused by the impact force of unseen ether particles in line with
Descartes theory.
Hence, in the Principia final Scholium to Book 1 Section 11, after
showing that planet orbits can be explained by some centripetal
force directed towards the sun, Newton concludes that the existence
of gravity as a property of bodies can be deduced from the proven
existance of magnetism as a property of bodies ;
"These propositions naturally lead us to the analogy there is
between centripetal forces, and the central bodies to which those
forces used to be directed ; for it is reasonable to suppose that
forces that are directed to bodies should depend on the nature and
quantity of those bodies, as we see they do in magnetical
experiments."
Also in this scholium Newton states that he is not committing to
any particular manner of operation of 'at-a-distance' forces or of
'contact' forces.
"I here use the word attraction in general for any endeavour, of
what kind soever, made by bodies to approach each other ; whether
(as Gilbert) that endeavour arise from the action of the bodies
themselves as tending mutually to or agitating each other by
spirits emitted ; or whether (as Descartes etc) it arises from the
action of the aether or of the air or of any medium whatsoever
whether corporeal or incorporeal any how impelling bodies placed
therin towards each other. In the same sense I use the word
impulse, not defining in this treatise the species or physical
qualities of forces but investigating the quantities and
mathematical proportions of them"
Clearly to Newton bodies moved, but experiment could not decide if
they were actually moving themselves or were being pushed by others
- there is no evidence to decide between active matter and dead
matter or between 'A moves B', and 'B moves itself in response to
A'.
Of course this was not accepted by many physicists (who Newton
noted in Principia's introduction to Book 3, had "prejudices to
which they had been many years accustomed"), and it was too
difficult for Einstein or anyone else to address. But Newton saw
his laws of science as correctly predicting natural events without
needing to know why things happened, in the manner of 'black box'
behaviour laws that relate only inputs or stimuli to outputs or
responses without considering any mechanisms connecting them.
Newton considered hypotheses regarding currently unseens as
matters of philosophy or logic and not science, and not disprovable
by science. Newton concluded that though he had disproven
substantial elements of Galileo-Descartes mechanical physics, like
ether vortex motion gravity and motion tides, some modification of
a mechanical ether theory might correctly explain gravity,
magnetism, electricity and light. But Newton himself seemingly
prefered to use Gilbert-style attraction theory in thinking about
physics, which he also thought might perhaps correctly explain
gravity.
Newton's considerations on Descartes push-physics as against
Gilbert response attraction physics is maybe best put in his Principia Book 3
Rule 3. Here he first shows how we can reason that matter has
solidity and exclusive-space-occupancy Then how "we must
universally allow that all bodies whatsoever are endowed with a
principle of mutual gravitation." Then he concludes that the
argument is stronger for the universal gravitation of all bodies
than for their impenetrability. But in finding that Gilbert-like
physics was somewhat more likely the true option, Newton concluded
that the evidence did not exist to decide between the two theories
and might well never exist, continuing with "In bodies we see only
their figures and colours, we hear only the sounds, we touch only
their outward surfaces, we smell only the smells, and taste the
savours : but their inward substances are not to be known either by
our senses or by any reflex act of our minds" - Newton could see no
evidence for Descartes 'certain knowledge'.
Newton also did useful work on light and sound, and produced a
theory of fluids that solved problems of fluids in movement and of
motion through fluids. This he applied to Descartes' supposed
unseen universal fluid ether, in which many physicists came to
believe, but Newton disproved substantial aspects of that and never
conceded any kind of mediating ethers or signals as proven entities
though granting that action-at-a-diatance needed some kind of
mediation. He did in his 'Opticks' and elsewhere use both ether
explanation and attraction explanation to help clarify his new
physics ideas, especially for physicists who supported either one
of such explanations and their 'unseens'. Many at the time saw
Newton as developing Gilbert's theory which Galileo-Descartes
supporters had made very unpopular by name-calling only, but one of
Newton's great originalities was in his seeing particular
explanations as unnecessary to science and hypotheses on unseens as
being unscientific - and being the first clear proponent of a
blackbox science simply predicting everything. Copernicus, Galileo
and others had earlier done some black-box science, but excluded
explanation only either as being more politic or as to be perhaps
done later.
Mathematics was also advanced by Newton's work on calculus, which
many of his peers falsely claimed was stolen from Leibnitz. But his
science was presentationally mathematical and distinctly in the style of
Euclid, though Newton always required that experimental facts must
be decisive in science and not mere logical deduction or mathematics alone.
Newton was the chief proponent of defined mathematical behaviour
laws with undefined-explanation 'black box science', maybe chiefly
because he could see no way to decide between the alternative
Gilbert and Descartes physics explanations ('Newton's Dilemma') or
between alternative explanations of light. If different theories could fit
the same mathematics then they were either really the same theory or
were compatible image theories and descriptions that only appeared
different. Newton did convince a few other scientists of his time into
favouring black box physics that could predict everything without relying
on explanations, as being the best physics possible as long as there were
no proven physics theories without unseens. But
explanation-theory retained its popularity among scientists and was
even credited to Newton ironically. Black box theory was maybe fine
while nature was seen as being relatively simple, but it perhaps
looked less intelligible when nature became seen as being more
complex - so it could be argued that defined explanation is then
needed to help make a theory more understandable ? Or maybe some
correct science theory cannot be understandable to many anyway ? Of
course a science theory cannot be only a bare mathematics with no
physical meaning, but it can be a mathematics whose physical
meaning is not fully uniquely defined.
Newton knew how badly Gilbert's earlier physics theory had been
treated, and correctly expected that his theory partly based on it
would likely be equally badly received. He tried publishing one
short paper on a part of his optics work submitted in 1672 to the
Royal Society. Newton's first paper in 1672 was only a small
correct non-theory technical paper on colours, colour abberation
and Newton's new reflecting telescope - fully proving all that it
said. But amazingly the eminent scientist peer Robert Hooke
immediately tried to stop the Royal Society publishing this first
paper of Newton, and himself published a ridiculous criticism of
it. In response to Newton amplyfying/defending his light ideas in
December 1675 an angry Robert Hooke threatened to form his own
Royal Society. Yet most science historians expect people to believe
that it was Newton who was unreasonable ! See Newton 1672. Then in 1684 Gottfried Leibniz
began publishing some of Newton's key mathematics as his own and by
1690 many were claiming that Newton had stolen Leibniz maths.
Newton decided against publishing further papers, and though he
held a higher opinion of some earlier thinkers like Eucld, he was
very wary of putting his ideas to most of his peers. With a few
minor mostly anonamous exceptions and private letters to a few
friends, Newton waited until he could publish his science himself
complete in book form - his Principia in 1687 and his Opticks in
1704. And when they were very badly received by largely
Descartes-supporter peers of whom Newton held a low opinion, Newton
finished with science. Attraction physics was rubbished as being
anthropomorphic, with silly claims that it required all matter to
have eyes, minds and legs - ridiculous claims that themselves
involve anthropomorphic thinking. (Gravity being simple can clearly
need only the simplest response, and the relative nature of
attraction theory really gave it more scientific power.) And
Newton's blackbox theory was soon simply ignored as though it did
not exist.
To quote 'A Short Account of the History of Mathematics' (4th
edition, 1908) by W. W. Rouse Ball, on Newton, from www.maths.tcd.ie -
" His theory of colours and his deductions from his optical
experiments were at first attacked with considerable vehemence. The
correspondence which this entailed on Newton occupied nearly all
his leisure in the years 1672 to 1675, and proved extremely
distasteful to him. Writing on December 9, 1675, he says, `I was so
persecuted with discussions arising out of my theory of light, that
I blamed my own imprudence for parting with so substantial a
blessing as my quiet to run after a shadow.' Again, on November 18,
1676, he observes, `I see I have made myself a slave to philosophy;
but if I get rid of Mr.Linus's business, I will resolutely bid
adieu to it eternally, excepting what I do for my private
satisfaction, or leave to come out after me; for I see a man must
either resolve to put out nothing new, or to become a slave to
defend it.' "
A majority of Newton's peers were strong Descartes physics
supporters who would not consider alternative theories, and
especially would not consider the old enemy Gilbert attraction
theory. They saw Newton as an anti-Descartes Gilbert theorist and
belived that Newton's blackbox position was a just a fraudulent
cover to disguise his backing for the hated Gilbert theory. The
minority of Newton's peers who would reasonably consider
alternative theory ideas, mostly took Newton at face value as
supporting blackbox theory and not attraction theory - and only few
of them accepted black box theory. Nobody other than Newton gave
any real consideration to attraction theory, not even to attempt
disproofs of it. And Newton himself produced no disproofs of it,
only disproofs of parts of Descartes mechanical physics which
suffered from more rigid requirements as do many other physics
theories. Newton firmly held to his blackbox-science line dividing
scientific knowledge from non-scientific knowledge - with religion
and explanations of gravity both being areas of great interest
outside science. (Newton privately tried unsuccessfully to develop
his physics to fit with his religious ideas, and to develop its
effluvia/spirits and chemistry. But his religious ideas were much
more specific and detailed than those of Descartes, his attraction
theory ideas were less precise than those of Gilbert and chemistry
was to need so much more experimenting that it was still being
called alchemy.)
Newton like Gilbert became acclaimed as a great scientist, while
the theories of both were rejected without disproof (much later
Einstein did produce his 'disproof' of Newton which was eagerly
accepted with nobody looking closely at exactly what theory was
supposedly being disproved). The failure of Gilbert and Newton
theory among physicists was not reflected among non-physicists, and
even today most people see their signal attraction theory as
correctly explaining magnetism and gravity. A caricature of part of
Newton's physics theory became acclaimed somewhat slowly, with his
real theory rejected with Gilbert's by the mob of scientific pigmy
peers - and that process continues still now. Or maybe, being
really generous, it could be said that the world was just not ready
to look at a physics that was not some single mechanical push
physics - and maybe the world is still not ready ?!
For comparison with other physics theories, Newtons three laws of
motion were ;
1. Every body will remain at rest, or in a uniform state of motion
unless acted upon by a force.
2. When a force acts upon a body, it imparts an acceleration
proportional to the force and inversely proportional to the mass of
the body and in the direction of the force.
3. Every action has an equal and opposite reaction.
Newton's view of 'a force acting' allowed of either some kind of
Descartes 'dead-matter' push action or Gilbert 'robot-matter'
signal attraction action.
For an overview of a 'Gilbert-Newton' view of gravity see
The Attraction Theory of gravity and other forces.
The chief evidence of the operation of most physical laws of
nature is found in different motions, as considered in the studies
of many concerning physics such as Galileo, Gilbert, Kepler,
Descartes, Newton and Einstein.
The perseverance of much natural motion like planet orbits and
spins suggests to some space offering no resistance to, and having
no effect on, motion - though not to Einstein.
The perseverance of natural planet orbits seems to require the
force of gravity, but natural spins seem like rest and uniform
straight line motion in requiring no force to maintain them.
Another basic type of natural motion is reflection, as where the
path of motion of something moving is changed when it meets another
object - eg when a moving ball meets a wall or when a light ray
meets a mirror. One possible explanation of some or all reflections
is contact collision, of two things being unable to occupy the same
space so that the parts of any motions directed to occupying the
same space have their direction reversed. A second possible
explanation of some or all reflections is proximity repulsion,
where things increasingly repel each other as the distance between
them narrows. And interestingly for light reflection Newton
suggested the further possible explanation of 'post-contact'
proximity attraction, where a surface strongly attracts something
passing it in close proximity.
Motions common in larger visible objects may also be common in less
easily seen microscopic objects - or may not. Hence microscopic
objects do commonly show one apparantly random motion called
Brownian motion which may or may not have a real equivalent in
larger object motion. And there is always the issue of the
absoluteness and the relativity of any motion.
You should be able to read here Sir Issac Newton's 1687
Philosophiae Naturalis Principia Mathematica (Mathematical
Principles of Natural Philosophy) but somehow the original seems
not available online anywhere. But an online English version is
available and linked to and discussed in our Newton's
Principia section .
Or if you might want to buy Newton books in our USA
Newton books or UK
Newton books sections.
Or for now you could maybe read online or download free 'The
War of the Worlds' by HG Wells, 0.61mb PDF - up to 3 minutes to
load.
(you may need the FREE PDF reader available from www.Adobe.com.)
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