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Rene Descartes or Rene Des Cartes (1596-1650) was a philosopher
and mathematician and produced a basically simple theory of the
universe that many considered to be in line with the emerging
science of the time. He basically took mechanics and made it a
complete theory of a universe composed of nothing but matter and
one piece of matter pushing another piece of matter with a fluid
ether filling all space. He hypothesised that his fluid ether moved
in vortices pushing the planets around the sun mechanically. He had
other particle push theories for terrestrial gravity and for
magnetism.
Descartes' ideas were perhaps best put in his Principia
Philosophiae (Principles of Philosophy) published in 1644. You can
read an English version of his Discourse..., through the excellent
Google Books -
Google Descartes. Or see more about using Google Books at the
bottom of our History
of Science section.
Descartes was primarily a logician who did much interesting work
in philosophy and mathematics. He used logic more than experiment
in developing his new science, and his logic is maybe best known
for his 'most certain' proposition "I think, therefore I am". While
he might perhaps more logically have taken a more Gilbert
conclusion from that, that the universe certainly contained
thinking things but did not certainly contain any non-thinking
things, Descartes' logic somehow went with the idea that most
things in the universe are non-thinking and that only god and
humans think. He posited a separate spiritual-mental universe distinct from
the physical universe, and from science. Of course this Dualist
conclusion does seem to accord with common views of a stone not
thinking, if not with Descartes' own certainty logic. 'I think' seems to fit
better with 'I observe' and with observers existing - and directly
from that with things to think upon or observe from, such as signals
existing. But 'I think' really gives less support to the view that
no-thinking no-signals solid objects exist, which is the basis of Descartes physics
theory.
And Descartes' physics seems to rest on a very doubtful view of the
human senses taking touch as being the only certain sense, as supposedly
being unique in not requiring sensory signals. Of course touch may seem less
certain for liquids and very uncertain for gasses. Gilbert and Newton took all
proper experiment or experience as equally valid for science. Should the assumed
sensivities of any observer be allowed to determine the validity of alternative
physics theories anyway ? The issue arises for Descartes' physics, but perhaps
applies also to some modern physics theories taking sight as the only sure sense
and light the only sure signal ?
George Berkeley's 'to be is to be perceived' philosophy concluding that
non-thinking things did not exist, was no great challenge to Descartes matter push
physics and no help to Gilbert signal physics since Berkeley somehow
additionally concluded that signals informing thinking did not exist either. Berkeley
was chiefly concerned with some 'non-causal non-physical thinking',
while Gilbert was chiefly concerned with the significance of basic
'causal physical thinking' or natural responses to natural signals
as in magnetic attraction etcetera. And the Descartes science
keeping science out of spiritual-mental matters was less a problem
to religion than a Gilbert science that looked like allowing
science to explain the mental and maybe spiritual physically.
In his logic-derived material universe theory, Descartes saw objects as
mechanical only and animals as mechanical clockwork robots, and the
human body, senses and brain largely likewise - except that humans
alone had soul/self-awareness like god. His mechanism for automatic
reaction by animals (and the human body largely) to 'signals' was
as to direct push forces - so light basically punches eye nerves.
Descartes theory viewed all 'signals' (or Gilbert 'effluvia') as
material particles that pushed sense organs mechanically and
mechanically caused animal actions deterministically, so that
animals reacted more as billiard balls to other billiard balls and
less as thinking things or robots responding to information signals.
Descartes had a vortex-push theory for planetary motion, and for
terrestrial gravity he had a separate theory of celestial-particles
moving away from the center of the earth and so displacing and
sucking-down masses in their path. His magnetism 'effluvia' were also
material particles and physically pulled and pushed magnets, for
which he had to postulate left and right handed corkscrew shaped
particles working like corkscrews. Descartes' universe was a
mechanical ('wind-up') clockwork robot universe, with energy only
as the property of matter being in motion and nothing other than
God and human souls being non-material. His material universe was
all matter with no empty space and with no separate energy besides
the kinetic energy involved in body motion. His no empty space was
in line with Aristotle and Huygens but opposed the experimental
evidence offered by Gilbert, Newton and others.
To Descartes the essential properties of bodies were only the
absolute requirements that they must occupy some space and no two
bodies could occupy the same space at the same time, so that any
body motion involved pushing other bodies from the space they
occupied. Bodies could be of different sizes or shapes, and their
pushing motions explain all physical behaviour including gravity,
electricity and magnetism. Gilbert and Newton saw this theory as
requiring detectably effects like drag. So Gilbert concluded that
magnetisn cannot work by push since magnets showed no effect on
air or candle flames, and Newton concluded that space had no push
ether or continuum since planet orbits show no slowing effect.
Descartes' philosophical Logical Mechanical Universe science
theory ideas influenced many and basically still does. Descartes
made a major contribution to philosophy, but Descartes ideas and
science have become almost inseparable. Descartes produced 'laws of
motion' that read almost the same as Newton's, though his motion
examples are often about bodies being pushed by unseen ethers more
like Aristotlian motion. Newton published a disproof of the part of
Descartes' 'dead-matter' theory that involved ether vortex motion
pushing planets around, but seems not to have taken that as
essential to it and electro-magnetic field theory based on a
modified Descartes ether idea became accepted by most physicists
until the Mitchelson-Morley experiment of 1887 indicated that
either the ether did not exist or ether motion did not exist, which
Einstein agreed, though his spacetime continuum is ether-like if
not a full replacement.
There was much support for Descartes ether push physics
even after chunks of his own theory were firmly disproved. Hence
Russian mathematician Leonhard Euler (1707-1783) rejected the
planet motion and Earth tide ideas of Descartes. But still
Euler supported general Descartes ether push physics, as even in
publishing a 'proof' of Descartes push-attraction ether corkscrew
magnetism in 1744 - another piece of Descartes theory that was
not long in being disproved. Euler was maybe just another example of great
mathematics backing bad science.
Directly opposing William Gilbert, Rene Descartes believed in the
certainty of rigorous logical reasoning though not mere
mathematical reasoning, and that experience and experiment were of
less certainty. Descartes held that his was the best science
possible, explaining the universe to the best extent possible
though it might be impossible to establish the actual causes of
phenomena like gravity. Hence on causation he states a neo-blackbox
position in his Principles of Philosophy Part 3.CCIV ;
"That, touching the things which our senses do not perceive, it is
sufficient to explain how they can be."
"I most freely concede this, and I have done all that was required,
if the causes I have assigned are such that their effects
accurately correspond to all the phenomena of nature, without
determining whether it is by these or by others that they are
actually produced. And it will be sufficient for use in life to
know the causes thus imagined ...."
Hence Descartes himself was less fully committed to his
push-physics than most of the physicists supporting it. And of
course other physicists were soon producing evidence that solid
objects are not solid but are largely empty space with some
perhaps-solid particles. So a billiard ball pushing another
billiard ball may well be largely space 'pushing' space - with at
most a very few particles contacting. So must the transfer of
momentum from all the particles of one ball, to all the particles
of the other ball, involve action-at-a-distance and not involve
contact ? If most apparant contact is not contact, then any push
physics has a problem and maybe needs mechanical ethers or particle
emissions - and proving their solidity may not really ever be
possible ? If Descartes' push physics rested on touch, and Einstein's on
vision, then maybe Gilbert/Newton response attraction physics alone
having observers and signals within the physics was also the least
dependent on particular human senses ? Descartes' physics included
solid push ethers, but some other push physics theories do
not.
Wave theory involving motions of material media became a
significant part of Descartes physics, but from Einstein's time
waves not involving motions of material media were postulated and
that was not compatible with Descartes physics. The long postulated
energy not involving matter motion was also not compatible with
Descartes physics.
The currently best developed Descartes push physics theories are
perhaps Particle Exchange Quantum Mechanics and Lorentz-Fitzgerald
Ether Fieldforce Theory, which may well both involve the same
mathematics as a properly developed Gilbert signal response
physics. These three may well be valid image theories.
For comparison with other physics theories, Descartes three laws of
motion would be ;
1. Every body will remain at rest, or in a uniform state of motion
unless pushed or pulled.
2. When a body is pushed or pulled, it accelerates proportional to
the force of the push or pull and inversely proportional to the
mass of the body and in the direction pushed or pulled.
3. Every push or pull has an equal and opposite reaction.
For another more recent Descartes-like 'shadow-suction' push theory of gravity see here.
You should be able to read here Descartes 1644 Principia
Philosophiae (Principles of Philosophy) but somehow the original
seems not available online anywhere. But an online English
translation of part of it is available and discussed here.
Or for now you could maybe read online or download free 'The Iliad'
by Homer, 1.24mb PDF - up to 8 minutes to load.
(you may need the FREE PDF reader available from www.Adobe.com.)
Or if you might want to buy Descartes books in our USA
Descartes books or UK
Descartes books sections.
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